Wednesday, February 26, 2020

URLs for My Mormon Studies Articles and Essays


I decided it might be useful for me, if not for others, to have the URLs to all my Mormon studies articles and essays in one place. So I’m going to list them here. Take a gander if you’re curious.

Dialogue: A Journal of Mormon Thought:
1. “Frau RĂ¼ster and the Cure for Cognitive Dissonance,” 40.3 (2007)
This personal essay eventually was rewritten in third-person and appeared as a chapter in my mission memoir Bruder: The Perplexingly Spiritual Life and Not Entirely Unexpected Death of a Mormon Missionary (BCC Press, 2019), with more nuance and a different conclusion that resulted from extra years of pondering about the experience.

2. “Eternal Misfit,” 43.3 (2010)
This is actually a short story, but it contains some interesting questions and received the award in 2010 for the best short fiction in Dialogue.

3. “Why the True Church Cannot Be Perfect,” 46.1 (2013)

4. “What Shall We Do with Thou? Modern Mormonism’s Unruly Usage of Archaic English Pronouns,” 47.2 (2014)

5. “Archaic Pronouns and Verbs in the Book of Mormon: What Inconsistent Usage Tells Us about Translation Theories,” 47.3 (2014)

6. “The Source of God’s Authority: One Argument for an Unambiguous Doctrine of Preexistence,” 49.3 (2016)

7. “Authority and Priesthood in the LDS Church, Part 1: Definitions and Development,” 51.1 (2018)

8. “Authority and Priesthood in the LDS Church, Part 2: Ordinances, Quorums, Nonpriesthood Authority, Presiding, Priestesses, and Priesthood Bans,” 51.2 (2018)

9. “Dealing with Difficult Questions,” 52.4 (2019)

Sunstone:
1. “Economic Equality: A Worldly Rationale for a Heavenly Requirement,” June 2010
I stand by everything in this article except for the quote by Abraham Lincoln, which, it turns out, was bogus.

2. “Scripture Notes: Unearthing Abinadi’s Genealogy,” June 11, 2013

3. “The Appearance and Disappearance of Lourdes Amarille Estrada,” February 11, 2014

4. “Productivity and the Mormon Busyness Ethic,” November 26, 2014

5. “The Tongue of Angels of the Mind of the Borg,” March 12, 2019
This personal essay also ended up as a chapter in my mission memoir, rewritten in third person.

Journal of Book of Mormon Studies:
“The Book of Mormon Translation Puzzle,” 23.1 (2014)

BYU Studies:
“God Works in Mysterious Ways,” 46.1 (2007)
Since I am the editorial director at BYU Studies, I don’t publish there much, other than an occasional book review. This personal essay also ended up in my mission memoir, rewritten in third person.

Thursday, February 13, 2020

Donald or Jesus?


In a revelation given to Joseph Smith on August 6, 1833, we find the following: “When the wicked rule the people mourn. Wherefore, honest men and wise men should be sought for diligently, and good men and wise men ye should observe to uphold; otherwise whatsoever is less than these cometh of evil” (D&C 98: 9–10)
On an October 5, 2016, the LDS First Presidency released this official statement: “Principles compatible with the gospel may be found in various political parties, and members should seek candidates who best embody those principles.
Given these statements, I can’t help but wonder how so many Latter-day Saints justify in their own minds their support for Donald Trump as president and will doubtless vote for his reelection.
Just for a thought experiment, I’m going to list two sets of opposite character traits. As you read them, I want you to ask yourself which set of qualities describes Jesus and which set describes Donald Trump.
Love                              Animosity
Compassion                Vindictiveness
Selflessness                 Egotism
Honesty                       Dishonesty
Humility                      Arrogance
Chastity                       Infidelity
Benevolence               Spite
Kindness                     Cruelty
Decency                      Crudeness
Loyalty                        Deceitfulness
Serenity                       Anger
Honor                          Corruptness
I think it’s fairly obvious that the first of each pair of qualities describes Jesus. And I think it’s also fairly obvious that the second of each pair quite accurately describes Donald Trump. To argue otherwise, you would have to be living in a cave, or perhaps in the Fox News bubble. So, if these terms accurately describe Trump, why, I ask, do so many Latter-day Saints want this man to be president? Would these people tell their children that they want them to emulate Donald Trump in the way they live their lives and treat other people?
Frankly, I can’t imagine a less Christlike man. This past week, at the national prayer breakfast, Trump directly contradicted Jesus. When Arthur Brooks spoke, he reminded his listeners of Jesus’s commandment to love our enemies. Afterward, Trump openly disagreed with this and then proceeded to attack his perceived “enemies.” And this is the man Evangelicals and Latter-day Saints want as the leader of their country.
I’ve said it before, and I’ll say it again here: I believe many Latter-day Saints today are more Republican than they are Mormon. They would choose their Republican tribe over the principles of their religion. Somehow they don’t understand that support of corruption is the same as complicity in it. We are not blameless when we support candidates who do not “embody those principles” that are “compatible with the gospel.”