Monday, May 26, 2025

Remembering Private Amos Franklin Terry Jr.

 

Today is Memorial Day. According to the all-knowing Google,” Memorial Day is a federal holiday in the United States for honoring and mourning the U.S. military personnel who died while serving in the United States Armed Forces.” It is also a day for remembering our ancestors who have passed from this life. Today, as we usually do, my wife and I visited the cemeteries in North Ogden, Utah, where my parents, maternal grandparents, and great-grandparents are buried; in Sandy, Utah, where my wife’s parents are buried; and in Pleasant Grove, Utah, where my wife’s paternal grandparents and great-grandparents are buried. My father and my father-in-law both served in the military during World War II, one in the army in Europe, the other in the navy in the Pacific. My wife’s paternal grandfather served in World War I.

Earlier this year, we visited the cemetery in Enterprise, Utah, where my paternal grandparents and many other Terry relatives are buried. Today I would like to honor the memory of an uncle I never knew. He joined the army after having served an LDS mission, but he never made it overseas. Let me tell you about my Uncle Amos. The quotes from his father (my grandfather) come from a transcript of his personal history made by my cousin Howard Stewart. Howard has kept the spelling and punctuation as they appear in the handwritten original.

Amos Terry - WW2 veteran

My grandfather was Amos Franklin Terry and went by Frank. His oldest son and the fifth of his ten children was also named Amos Franklin, but they called him Amos. Amos was born on October 19, 1917. After apparently serving an LDS mission in Colorado, Amos took a job at a Texaco station in St. George. At the same time, however, he applied for work with Standard Oil Company of California and was accepted for training in San Bernardino. After completing his training, he took a job in Las Vegas. Things get a little fuzzy in my grandpa’s personal history, but somehow Amos ended up back in Colorado. But on Christmas Day 1941, just eighteen days after the attack on Pearl Harbor, his parents received a box containing Amos’s civilian clothes because he had volunteered to join the army and was sent to Camp Ord in California.

As he said in a letter to his parents, “I Joined the army to help my Country in a time of need.” His father’s account includes this strange comment: “We had much suffering in our feelings and partly because of a statement he had made to his mother some time earlier. Upon approaching his mother he had said (‘Mother I feel like I am going to be Murdered’) His Mother said ‘Dont say that Amos’ Upon which he replied ‘I do. I feel like l will meet my death by murder.’”

Apparently, he was promised furlough a few times, but it was always canceled, so his parents never saw him again. Meanwhile, his parents were serving a mission as ordinance workers in the St. George Temple, and they became very concerned when all communication from Amos ceased. Then, one day in July 1943, a letter arrived, but it was from First Lieutenant LeRoy Radford.

 

Battery A 195th Field Artillery Battalion

APO 182, c/o Postmaster

Los Angeles, California

12 July 1943

Mr. A.F Terry Sr.

Enterprise, Utah

P.O. Box 395

 

Dear Mr. Terry:

 

Your son Amos F. Terry, 19011982, is absent from his organization without proper authority.

 

Pvt Terry left his battery 29 June 1943, while the organization was on maneuvers.

 

If you know Pvt Terry’s whereabouts, he should be notified to return to his organization immediately, should he fail to do so severe punishment will result.

 

LeRoy Radford

1st Lt 195th Fa Bn

Commanding Btry A

 

 

My grandpa’s personal history states, “I at once wrote Mr Radford advising him that I knew our son had not gone away without authority but had met with foul play or had perished in the desert and that I wished they would scout the territory for his remains.” He received the following reply.

 

Battery A 195th FA Bn

APO 182, c/o PM

Los Angeles, Calif

August 11, 1943

Mr. A.F Terry Sr.

Enterprise, Utah

P.O. Box 395

 

Dear Mr. Terry:

 

I am writing you with regards to your son Private Amos F. Terry and will try to answer some of the questions which you asked me in your last letter.

 

The are[a] in which your son was missing was searched thoroughly for any trace of your son and the last men to see him were questioned thoroughly. The area was within one and one half miles of a public highway on which lighted vehicles were traveled. There was a bright lighted rock quary within three miles of the area set on a hill and was visible for many miles. With this evidence and the fact that sufficient water was available at this time it is not believed that he became lost or became sick within the camp area and was not found. In view of the fact that it was night when he disappeared and very cool it is not believed that he became afflicted with heat prosteration.

 

I hope that I have to some degree set your mind at ease to the fact that your son is missing and not dead. That he has merely become divorced from the Military Service by his own action.

 

If you should see your son will you please advise him that he is AWOL and should return to his station at once.

Sincerely yours

 

LeRoy Radford

Capt. 195th Fa Bn

Comdg Btry A

 

My grandpa and others apparently went to search the California desert near Blythe, where the company had been stationed at the time of his disappearance, but they found nothing. Here is Grandpa’s account of what happened next: “However on February 26th 1944 a young man by the name of David mott while hunting rabbits about 4 miles North and a little west of Blyth California found a skeleton of a soldier and the matter was reported The skeleton showed that a bullet had entered the head above and behind the right ear and had Come out near the left eye. . . . The army did not notify us until near the fore part of June. However at the temple cottage one week end morning before Coming to Enterprise that day to spend Sunday and Monday I was standing at the sink washing dishes when in my mind I Visualized a large funeral in which I thought I saw President Snow as one of the speakers This warning Caused me to wonder if Eunetta and I might meet with an accident on our way home I don’t remember if I mentioned this Circumstance to her or not but all the way from St George till we arrived home I drove with the utmost Care watching for any indication of trouble Upon arriving home folks began to come thinking I had heard and to express their sympathies to us. our girl [Verda, the youngest daughter] came out of the house to meet us and seeing we had heard nothing Broke the word to us A telegram had come and it stated ‘Your son is dead as you no doubt know and where shall we send the remains?’ We notified them to send his remains to Enterprise Via of Modena.”

It took some arm twisting from the local Red Cross, but the army eventually sent Amos’s remains, which they had identified by tags found in the clothing, which was still intact. My dad, Orvil, was also in the military at that time, being trained as a geodetic computer for the artillery at Fort Riley in Kansas. He was allowed to come home for the funeral and accompanied Amos’s remains from Modena, just north of Enterprise. The funeral was indeed very large, and President Snow did speak.

My grandfather’s attempts to learn what had happened to his son yielded some disturbing results. In speaking with the coroner in Riverside, California, he learned that they were able to determine that Amos was not killed at the spot where his remains were found, and he was not shot from close range. Here is a quote from my grandfather’s personal history: “On this trip to California we had stopped for lunch at a Cafe A young man eating by my side upon learning the nature of my trip informed me that the day before seven soldiers (7) were brought in there that had been found in the desert all had been shot in the head I also was told of Eleven (11) others who were found on a knol[l] almost Covered in sand all shot in the head No doubt some of those branded with desertion to swell the ranks of the California armys AWOL list (Be it here known that I can only state these matters as they were told to me) True or untrue I know not.”

Grandpa also corresponded with Amos’s buddies in the army. “And this we learned from the boys who were his close chums That Amos Franks superior officers had for months heaped upon him many unreasonably difficult tasks after long days of endurance tests in the deserts and upon this particular night They had come into camp after mid night and sargeant Chauncy B Creason ordered him to take cary a heavy machine gun and its equipment over a mountain and set it up. Amos Frank Jr Feeling this to be an unreasonable request said ‘I will take a light truck and another man and we will set it up.’ The Sargeant replied ‘No you go alone understand No one with you’ Did he want to get him alone to murder him or why not be reasonable you answer? . . . The sargeant replied ‘Terry Ill deal with you’ . . . The next morning our son was missing and the sargeant was the first man on the ground to announce that ‘Terry was missing’ This information from one Sanford A Perry a buddy to Amos Frank Jr.”

A letter from the Riverside city coroner is informative:

 

City of Riverside

office of

Ben F. White

Coroner

and

Public Administrator

Riverside, California

May 19, 1944

Amos F. Terry

General Delivery

St. George, Utah

 

Dear Sir:

 

This will acknowledge your letter of May 8 addressed to me at Blythe, California.

 

On the 26th of February, this year, a skeleton of a soldier was found in the desert area approximately four miles from Blythe, California. This matter was reported the same day to the military authorities at Blythe who made an investigation and removed the remains to the Larsen Mortuary at Blythe. My office was notified on February 27 and on February 29 the investigation was conducted at the Blythe Army Air Base which was situated near by.

 

According to information secured from army authorities, identification was made possible by identification tags found in the clothing. The body was clothed in army fatigue clothes which were in fair condition. Underneath the body was an army rifle which was reported to contain no discharged cartridges. A canteen full of water was also located near the body. The skull was examined carefully and showed evidence of two bullet wounds, one on the right and one on the left side. The skull was fractured in many places. This would suggest that the skull was crushed following the infliction of the bullet wounds.

 

It was reported that the organization to which Mr. Terry was attached was in the vicinity of Blythe on maneuvers. They departed from that area sometime in September of 1943. It was also reported that Mr. Terry disappeared from this organization about one year prior to the discovery of his body. The army authorities at the Blythe Air Base informed this office that they would continue their investigation in an effort to clear up the death of Mr. Terry. Since that time the Air Base has been closed and no information is available at the present time. For your information the District Attorney of this County has written to the Adjunct General at Washington D.C. requesting further information concerning this matter. I[f] and when additional information is received concerning your sons death, you may rest assured that we will communicate with you.

 

If you have any suggestions, feel free to write and we will attempt to answer them from the meager information on hand.

Ben F. White

Coroner and Public Administrator

SLC:pk

 

From all of this information, it appears that the army in California had a problem with disappearing soldiers, who were simply labeled as AWOL until their remains were found in the desert. The army was busy prosecuting a war in both Europe and the Pacific, and it is likely they did not feel compelled to investigate these incidents. At any rate, my uncle’s murder, possibly at the hands of his superior officer, was never investigated. He remains a casualty of friendly fire. He volunteered to serve his country, but he never got the chance.

I have been to Amos’s grave in Enterprise several times. It is silent and offers no explanations. When we cleaned out my dad’s house after he broke his hip and had to move to assisted living, we found the carefully folded flag that was given to Amos’s parents at his funeral. It is in a cupboard in my basement. I pulled it out recently and held it in my hands. It raises many questions about the uncle I never knew and the country he wanted to serve.

Sunday, May 18, 2025

My Education at BYU Studies

 

It has now been a little over a year since I retired from BYU Studies after almost 18 years as editorial director. Retirement has been good but busy, and life doesn’t appear to be slowing down at all. But now and then I think about my experience at BYU Studies. I’ve often told people that this job was the best education a person could ask for. Indeed, it was a far better education than I ever got as an undergraduate or graduate student. Why? Primarily because of the nature of BYU Studies. The journal we publishedtitled BYU Studies, then BYU Studies Quarterly, then once again BYU Studiesis a scholarly Mormon studies journal, but it is also very much a multidisciplinary journal, as the list below will demonstrate.

Working at BYU Studies was also a great education because of the nature of the editing I did. Largely due to Doris Dant, who was executive editor before I arrived in 2006, BYU Studies is very OCD about the little details. We source-checked everything. We always had two editors complete an edit of each article, with at least one other set of eyes (usually three) reading the article and checking for typographical problems. The lead editor for each article would do both a content edit and a copy edit, which meant that if I was the lead editor, I might have to dig into the intricacies of translation theory or literary criticism or economics or philosophy or game theory. We had to become well enough acquainted with the topic to raise questions with the author, sometimes beyond the questions our peer reviewers raised. And we became very conversant in LDS history.

Because of the breadth of the subject matter we dealt with and my own curiosity, at some point I put together a list of all the topics I had edited. I then added to this list with each new issue. What follows is that list, and it includes only those articles for which I served as lead editor. Not included is an equally large number of topics for which I was the second editor and then even more topics for which I was the final proofreader.

Anyway, here’s the list. It will give you some idea of the wide variety of subjects BYU Studies published during my 18 years there and a glimpse at the sort of education I was privileged to receive at the hands of a large number of excellent scholars. The topics are separated by issue, number, and year. The final entry is the special issue on evolution that I wrote about a couple of posts ago. We didn’t publish it, but we did all the editing.

 

45.2 (2006)

The Gospel of Judas

Metallurgical Provenance of Ancient Roman Plates

 

45.3

Draining the Swamp in Nauvoo (an engineering study)

Mormonism and Modern Protestantism

 

45.4

Franklin S. Harris and Church Education

“Beautiful Death” in the Smith Family

 

46.1 (2007)

Mormon Outmigration

 

46.2

History of Mormon Cinema

Competing Business Models in Mormon Cinema

Seeking the Good in Art, Drama, Film, and Literature

Toward a Mormon Cinematic Aesthetic

 

46.3

Joseph Smith and the United Firm

Dating and Marriage at BYU

Kierkegaard’s “About and Against Mormonism”

 

46.4

A Chronology of the Life of Joseph Smith

 

47.1 (2008)

Various Dedications of the Holy Land

Early Mormon Hymns

An Epistle of the Twelve, March 1842

 

47.2

Spencer W. Kimball and the Revelation on Priesthood

Pen and Pencil Markings in Joseph Smith’s Bible Translation

 

47.3

Mountain Meadows Massacre Documents

 

47.4

Joseph Smith and Søren Kierkegaard

Mormon Media History Timeline

 

48.1 (2009)

The Boggs Shooting and Attempted Extradition of Joseph Smith

Five Hymns by Frederick G. Williams

Missionary Work in Buckinghamshire, England, 1849–1878

 

48.2

Contemporary Mormon and Iranian Film

 

48.3

A Book of Commandments and Revelations

 

48.4

Colonel Thomas L. Kane

 

49.1 (2010)

The Ezekiel Mural at Dura Europos

The First Amendment and the Internet

Joseph F. Merrill and the 1930–1931 Church Education Crisis

 

49.2

Academic Freedom at BYU

Accreditation at BYU

Robert J. Matthews and the RLDS Inspired Version

Legal Insights into the 1830 Organization of the Church

 

49.3

The 1844/1845 Declaration of the Quorum of the Twelve

Theology and Ecology

German Writer Walter Kempowski

Icelandic Author Halldór Laxness

 

49.4

Dating the Birth of Christ

The Chicago Experiment and Church Education

A Poetics of the Restoration

 

50.1 (2011)

LDS Theology

Evolution of Stars and Planets

Temple Elements in Ancient Religious Communities

 

50.2

The Canadian Copyright to the Book of Mormon

British Copyright of the Book of Mormon

Educational Philosophy of Eliza R. Snow

 

50.3

The King James Bible in America

The Material God of Mormonism

John Taylor’s 1854 Account of the Martyrdom

Consecration in Nauvoo, 1842

 

50.4

Creating Christian Vocabulary in a Non-Christian Language

The Spirit and the Intellect

Religious Metaphor and Cross-Cultural Communication

The Fate of the Davao Penal Colony in World War II

 

51.1 (2012)

Mormonism in the Methodist Marketplace

The Medical Practice of Frederick G. Williams

Howard Nielson, BYU, and Statistics

 

51.2

Textual Similarities between Abinadi and Alma

Rediscovering Provo’s First Tabernacle with Ground-Penetrating Radar

 

51.3

Religious Universities in a Secular Academic World

Dating the Birth of Jesus

Engel’s Law

The LDS Church in Italy

 

51.4

Demographic Limits of Nineteenth-Century Mormon Polygamy

Plural Marriage in St. George, 1861–1880

Polygamy in St. George, June 1880

Textual Changes for a Scholarly Study of the Book of Mormon

Dissecting the Words of Mormon

 

52.1 (2013)

The Post-Manifesto Marriage Crisis

A Mormon Approach to Politics

 

52.2

The Law of Adoption

Game Theory and the Book of Mormon

Self-Interest, Ethical Egoism, and the Restored Gospel

 

52.3

Textual Development of D&C 130:22 and the Embodiment of the Holy Ghost

The Importance of Markets and What Makes Them Work

Joseph F. Smith and the Reshaping of Church Education

Enticing the Sacred with Words

 

52.4

What Happened to My Bell-Bottoms: How Things That Were Never Going to Change Have Changed Anyway

Seven Lineages of the Book of Mormon and Seven Tribes of Mesoamerica

Psalm 22 and the Mission of Christ

 

53.1 (2014)

The Temple According to 1 Enoch

Enoch and the City of Zion

The LDS Story of Enoch

Mitt Romney and “I Mormoni”

LDS Response to Widespread Acceptance of Elective Abortion

Gender Distribution of the LDS Church Worldwide

 

53.2

The Perils of Grace

Spirit Babies and Divine Embodiment

Mormons in the Marketplace

Hebrew Numerology in the Book of Mormon

 

53.3

Toward a Mormon Literary Theory

Gaining Knowledge

Structure, Doctrine, and the Church

Emma Lou Thayne and the Art of Peace

 

53.4

Physical Light and the Light of Christ

Science as Storytelling

The Children of Lehi and the Jews of Sepharad

 

54.1 (2015)

Russell M. Nelson and Tricuspid Valve Annuloplasty

Narrative Atonement in the Gospel of Mark

Muslim Students at BYU

Christ among the Ancient Peruvians?

 

54.2

Challenges Facing BYU as a Religiously Affiliated University

Mormons and Midrash

A Narrative Approach to the JST Synoptic Gospels

Translation of Bible Passages by Joseph Smith and Meister Eckhart

Joseph B. Keeler, Print Culture, and the Modernization of Mormonism

Minerva Teichert’s The Seduction of Corianton

 

54.3

Joseph Smith and John Milton

The Kirtland Safety Society and the Fraud of Grandison Newell

“Hard” Evidence of Ancient American Horses

 

54.4

The Necessity of Political Parties and the Importance of Compromise

Dating the Death of Jesus Christ

 

55.1 (2016)

Israelite Roots of Atonement Terminology

Seer Stones, Salamanders, and Early Mormon “Folk Magic”

Motives and the Path to Perfection

The Mormon Missionary

 

55.2

Why and How Did Karl G. Maeser Leave Saxony?

Visualizing Apostolic Succession (software development)

Alma’s Clash with the Nehors

Toward a Mormon Theology of Work

 

55.3

Joseph Smith and Egyptian Artifacts

Anatomy of Invention

On Criticism, Compassion, and Charity

The Young Ambassadors’ 1979 Tour of China

 

55.4

BYU Football and Sports Analytics

Stephen Webb, in Memoriam

Empathy and Atonement

Death Being Swallowed Up in Netzach

Socrates’ Mission

 

56.1 (2017)

Birth and Calling of the Prophet Samuel

Margaret Barker’s “The Lord Is One”

 

56.2

Kingship, Democracy, and the Book of Mormon

Reading Competency in the Book of Mormon

LDS Reimaging of “the Breath of Life”

The Life and Journal of Poet Lance Larsen

56.3

The Land of the Chaldeans

The Ancient Doctrine of the Two Ways

Love and the Limitations of Psychological Explanation

The Political Climate of Saxony during the Conversion of Karl G. Maeser

Samuel and His Nephite Sources

 

56.4

Joseph Smith Translating Genesis

Animals in the Book of Mormon

 

57.1 (2018)

Theological and Economic Perspectives on the LDS Church and Immigration

 

57.2

Dating the Departure of Lehi from Jerusalem

Women in Mormon Biblical Narrative Art

The Rise and Fall of Portugal’s Maritime Empire

 

57.3

Doctoring and Discipleship in a Hyperconnected Age

The Abrahamic Covenant and the Book of Mormon

The Language of the Original Text of the Book of Mormon

Martin Harris Comes to Utah, 1870

 

57.4

Identifying Forged Annotations in Elvis’s Book of Mormon

An Egyptian Linguistic Component in Book of Mormon Names

Cecil B. DeMille and David O. McKay—an Unexpected Friendship

 

58.1 (2019)

Genealogy

Doing Business in the World without Becoming Worldly

Who Is Leaving the Church? Demographic Predictors

 

58.2

The 1923 Commemoration of the Hill Cumorah

A Joseph Smith Pay Order and the Plight of Missionary Wives in the Early Church

Thomas S. Monson’s Fly-Fishing Adventures on the Provo River

Agency and Same-Sex Attraction

 

58.3

The History of the Name of the Church

 

58.4

Missionary Wives and Children

The Use of Gethsemane by Church Leaders, 1859–2018

Lehi and Sariah’s Escape from Jerusalem

 

59.1 (2020)

Grace, Legalism, and Mental Health among Latter-day Saints

LDS Leaders on the Crucifixion, 1852–2018

History of the Text of the Book of Mormon, Parts 5 and 6

Strengths and Challenges of Contemporary Marriages

 

59.2

Huntington Conference on the First Vision (about 20 papers I edited)

 

59.3

Special Issue on Women’s Suffrage

Hope in a Time of Fracture

An Interview with Eliza R. Snow’s Biographer

 

59.4

Conference Proceedings, 30 Year Anniversary of the BYU Jerusalem Center

 

60.1 (2021)

The Bible in the Millennial Star and the Woman’s Exponent

The Danite Constitution and Theories of Democratic Justice in Frontier America

The Chamber of Old Father Whitmer and Priesthood Restoration

Remnant or Replacement: A Possible Apostasy Narrative

Gospel Ethics

Reflections on Forgiveness and Reconciliation

Racism, Tribalism, and Disinformation

 

60.2

Images of Christ’s Crucifixion

A Teacher’s Plea

Book of Mormon Patterns of Protection

 

60.3

Is God Subject to or the Creator of Eternal Law?

What is the Nature of God’s Progress?

The Relationship between Grace and Works

How Limited is Postmortal Progression?

Each Atom and Agent?

The JST: Canonical or Optional?

Book of Mormon Geographies

The Book of Mormon Translation Process

Civil Disobedience in LDS Thought

On the Foreknowledge of God

 

60.4

The Uses of Genre

Lost Sheep, Coins, and Meanings

The Early Development of LDS Women’s History

Religious Freedom and Equitable Teaching Practices

 

61.1 (2022)

Good Government Begins with Self-Government

Inequality in the Book of Mormon

Mosiah’s and Madison’s Commonsense Principle in Today’s Divided Politics

What We Can Learn from Germany about Reconciliation

Religious Freedom and Nondiscrimination

How Journalism Contributes to Good Government

Latter-day Saints and Foreign Affairs

On Being a Disciple of Hope

 

61.2 (2022)

Money and Prices in the Book of Mormon

Defusing the MX Missile System

Religion and Sexual Orientation as Predictors of Youth Suicidality

Jews of Greco-Roman Egypt and the Transmission of the Book of Abraham

 

61.3 (2022)

Experiential Learning and Conversion

The Rod of Iron as Shepherd’s Staff rather than a Handrail

Evidence of the First Vision in JST Psalm 14

 

61.4 (2022)

The Coming Forth of the Book of Abraham

The Facsimiles of the Book of Abraham

 

62.1 (2023)

Early LDS Doctrinal History

Isaiah’s Immanuel Prophecy

The Testimonies of Len and Mary Hope (Black Latter-day Saints in Cincinnati)

 

62.2 (2023)

20th Century MIA Curriculum

Early Jewish Christian Esoteric Tradition

Religious Freedom

 

62.3 (2023)

Abraham Lincoln and the Constitution

Religious Freedom

Gospel Methodology in Teaching

Organizing to Reduce Human Suffering

 

62.4

LDS Emigration from Great Britain

Joseph and Emma Smith’s Restored Kirtland Home

 

63.1 (2024)

John Taylor’s Journals

 

63.2

Gospel Methodology and the Humanities

Lessons from Mountain Meadows Massacre

A Forensic and Historical Reexamination of John Taylor’s Watch

 

6E.E

Teaching Evolution at BYU

The Seven Seals, the Age of the Earth, and Progressive Revelation

Scripture and Cosmology in Historical Perspective

To Latter-day Saints from Two Non-LDS Scientists

What Evolution Is and Is Not

Why the LDS Community Should Trust Science

Prophetic Epistemology

Monday, May 5, 2025

Charles Wesley, Hyfrydol, and the Tabernacle Choir

 

I have always enjoyed singing the LDS hymn “In Humility, Our Savior,” but one Sunday morning, I had the Tabernacle Choir broadcast on in the background, probably while I read the morning newspaper, and gradually became aware that they were singing different lyrics than I was accustomed to, and the orchestral accompaniment was spectacular (probably a Mack Wilberg arrangement). Unfortunately, with the Tab Choir, it is often difficult to understand the words, so I did a little searching and learned that these particular lyrics were written by Charles Wesley (17071788), an Anglican cleric and the author of more than 6,500 hymns.

I also learned that the melody, composed by Rowland Prichard, is called Hyfrydol (pronounced Huv'-ruh-doll), a Welsh word meaning “delightful, agreeable, pleasing, pleasant, beautiful, fair, fine, sweet, melodious.” And it certainly is.

Anyway, if you want a real treat, listen to the Tabernacle Choir sing with the orchestra accompanying (here’s the link) while reading Wesley’s lyrics, which I’ll copy below. This is a magnificent performance, and the lyrics are majestic, written by a true Christian who obviously loved his Savior.

 

Love Divine, All Loves Excelling

1. Love divine, all loves excelling,
Joy of Heav'n to Earth come down,
Fix in us thy humble dwelling,
All thy faithful mercies crown;
Jesus, thou art all compassion,
Pure, unbounded love thou art;
Visit us with thy salvation,
Enter ev'ry trembling heart.

2. Breathe, O breathe thy loving Spirit
Into ev'ry troubled breast;
Let us all in thee inherit,
Let us find thy promised rest;
Take away our love of sinning;
Alpha and Omega be;
End of faith as its beginning,
Set our hearts at liberty.

3. Come, Almighty to deliver;
Let us all thy grace receive;
Suddenly return, and never,
Never more thy temples leave.
Thee we would be always blessing,
Serve thee as thy host above,
Pray, and praise thee without ceasing,
Glory in thy perfect love.

4. Finish, then, thy new creation;
Pure and spotless let us be;
Let us see thy great salvation
Perfectly restored in thee;
Changed from glory into glory
Till in Heav'n we take our place,
Till we cast our crowns before thee,
Lost in wonder, love, and praise!